{"id":1495,"date":"2015-05-18T16:14:03","date_gmt":"2015-05-18T16:14:03","guid":{"rendered":"http:\/\/dkis.si\/?p=1495"},"modified":"2023-05-18T12:00:26","modified_gmt":"2023-05-18T12:00:26","slug":"putevi-slave","status":"publish","type":"post","link":"https:\/\/dkis.si\/sr\/putevi-slave\/","title":{"rendered":"Putevi slave. Kako se marginalci name\u0107u pa\u017enji nacije"},"content":{"rendered":"

Autor: dr Ivan \u010colovi\u0107<\/strong><\/p>\n

(1).
\nVreme velikih politi\u010dkih kriza i ratova pru\u017ea \u0161ansu ljudima sa margine da isplivaju na povr\u0161inu i da se preporu\u010de pa\u017enji javnosti. Primera takvih promocija bilo je u izobilju u Jugoslaviji 1990-ih godina, kad su na tlu biv\u0161e dr\u017eave trajali ratni sukobi, a ima ih i danas, jer posledice tih sukoba i dalje \u010dine ovaj region nestabilnim. Prema zanimanjima kojima su se bavili pre ratova devedesetih, mogu\u0107no je izdojiti nekoliko grupa li\u010dnosti koje su se u tim ratovima proslavile. Prva je malobrojna i nju \u010dine profesionalni vojnici i policajci. Me\u0111u bosanskim Srbima to su bili, na primer, Ratko Mladi\u0107, oficir JNA, i Milan Marti\u0107, milicioner iz Knina; me\u0111u Bo\u0161njacima slavu ratnog junaka bio je stekao i Naser Ori\u0107, koji je pre ovih ratova bio milicioner u Beogradu i pripadnik specijalne jedinice MUP-a Srbije. Oficir je bio i Veselin \u0160ljivan\u010danin, jedan od komanata jedinicama JNA koje su opsedale i razarale Vukovar 1991. godine, na po\u010detku rata u Hrvatskoj. U ovo dru\u0161tvo se mo\u017ee ubrojiti i Franjo Tu\u0111man, nekada\u0161nji general JNA, koji se u vreme krize i rata u Hrvatskoj vinuo da najvi\u0161eg polo\u017eaja, postav\u0161i predsednik nove hrvatske dr\u017eave i vrhovni zapobednik njenih oru\u017eanih snaga.<\/p>\n

U drugu grupu ranije manje-vi\u0161e nepoznatih li\u010dnosti koje su se proslavile za vreme rata mogu\u0107no je izdvojiti ljude raznih civilnih zanimanja, koji su eventualno bili poznati samo u svojim lokalnim sredinama. Na primer, Goran Had\u017ei\u0107, koji je za vreme rata bio predsednik takozvane Republike srpske Krajine, a od 2011. godine \u010deka presudu tribunala za ratne zlo\u010dine u Hagu, pre rata je bio magacioner u selu Pa\u010detin pored Vukovara. U Hrvatskoj su kao ratni junaci bili slavljeni Tomislav Mer\u010dep, po zanimanju gra\u0111evinski in\u017eenjer iz Vukovara, Branimir Glava\u0161, pravnik iz Osijeka i Mirko Norac, konobar iz okoline Sinja, koji je u toku rata potao general Hrvatske vojske. Sva trojica su u toku i neposredno posle rata postali uticajni ljudi bliski predsedniku Tu\u0111manu, da bi u novije vreme – kad su isplivale \u010dinjenice o njihovoj odgovornosti za zlo\u010dine po\u010dinjene tokom rata \u2013 i oni do\u017eiveli da budu uhap\u0161eni i da im se u Hrvatskoj sudi za te zlo\u010dine. Me\u0111u bosansko-hercegova\u010dkim Srbima pa\u017enju javnosti je u toku rata uspeo da privu\u010de Bo\u017eidar Vu\u010durevi\u0107, kamiond\u017eija i pu\u010dki pesnik iz Trebinja, koji je bio ratni gradona\u010delnik tog grada, u vreme kad su iz njega proterani svi Bo\u0161njaci, a JNA uz njegovu logisti\u010du podr\u0161ku opsedala Dubrovnik.<\/p>\n

Posebnu grupu onih koji nisu odoleli isku\u0161enju da se u vihoru ratnih zbivanja domognu slave \u010dine ambiciozni intelektualci. Takvi su se mahom zadovoljili time da sa bezbedne distance u\u010destvuju u propagandi rata, da budu, kako ih je nazvao novinar Stojan Cerovi\u0107, \u00ab\u00a0dobrovoljni davaoci tu\u0111e krvi\u00a0\u00bb.
\nMe\u0111utim, jedan broj intelektualaca odlu\u010dio je da se devedesetih godina istakne tako \u0161to \u0107e se neposredno uklju\u010diti u politi\u010dka i ratna zbivanja. Na primer, ranije manje poznati knji\u017eevnik i novinar Vuk Dra\u0161kovi\u0107, takore\u0107i preko no\u0107i postao je poznat zahvaljuju\u0107i tome \u0161to je osnovao politi\u010dku stranu Srpski pokret obnove, koja je jedno vreme bila jedna od najve\u0107ih stranka u Srbiji. Njegov primer sledio je godinu dana kasnije doktor prava Vojislav \u0160e\u0161elj, ina\u010de Dra\u0161kovi\u0107ev kum, kad je 1991. godine osnovao Srpsku radikalnu stranku, koja je uskoro po poularnosti i broju pristalica prestigla i kumov SPO i Milo\u0161evi\u0107evu Socijalisti\u010dku patiju.<\/p>\n

U spremnosti da se proslave u ratu prednja\u010dili su intelektualci me\u0111u bosanskim Srbima, tako da su se na najva\u017enijim politi\u010dkim funkcijama u vlasti koju je u toku rata bila uspostavila srpska strana, na\u0161li psihijatar i pesnik Radovan Karad\u017ei\u0107, profesorka biologije na Sarajevskom sveuili\u0161tu Biljana Plav\u0161i\u0107, filozof Aleksa Buha, knji\u017eevnik Miroslav Toholj i profesor knji\u017eevnosti iz Banjaluke Nikola Koljevi\u0107. Malo ko je pre rata znao ko su ovi ljudi. Ja sam znao samo ko je Nikola Koljevi\u0107, jer je bio moj molega na studijama takozvane svetske knji\u017eevnosti u Beogradu Jedini koji je sam sebi presudio, ne \u010dakaju\u0107i da li \u0107e se za njega zaintresovati Ha\u0161ki tribunal\u00a0: ubio se 1997. godine.<\/p>\n

Za vladike Srpske pravoslavne crkve, Amfilohija Radovi\u0107a, Atanasija Jefti\u0107a i Filareta Mi\u0107evi\u0107a ne mo\u017ee se re\u0107i da su pre devedestih bili nepoznati, me\u0111utim, zahvaljuju\u0107i aktivnoj ulozi u promovisanju i ekspanziji srpskog nacionalizma, njihova imena potala su poznata \u0161itokoj javnosti i u Srbiji i u ostalim zemljama koje su nekada bile delovi Jugoslavije. Nisu se ustezali da blagosiljaju vojne i paravojne jedinice koje su polazile u pusto\u0161enje Hrvatske i Bosne, uklju\u010duju\u0107i tu i one koje je predvodio famozni \u017deljko Ra\u017enatovi\u0107 Arkan.<\/p>\n

(2).
\nNajinteresanniju i jednu od najve\u0107ih grupa mariginalaca i mediokriteta koji su se u ratovima u Jugoslavijei devedesetih godina domogli slave, i u medijima zara\u0107enih strana bili promovisani u nacionalne junake, bili su kriminalci i takozvani \u00ab\u00a0psi rata\u00a0\u00bb. Oni su privukli moju pa\u017enju, vi\u0161e nego ljudi drugih profesija koji su iskoristili haos raspada Jugoslavije da do\u0111u do slave i novca, jer sam uvideo da prou\u010davanje njihovog slu\u010daja daje odgovore koji va\u017ee i za ostale, da su kriminalaci ratni junaci obe\u0107avaju\u0107a tema za antropologiju, da su, \u0161to bi rekao Levi Stros, \u00ab\u00a0\u00a0dobri za mi\u0161ljenje\u00a0\u00bb. Zato ovde nudim rezime mojih zapa\u017eanja o nekoliko ljudi iz takozvane kriminogene sredine koji su se devedesetih godina pretvorili u slavne ratnike.
\nMe\u00ad\u0111u Mu\u00adsli\u00adma\u00adni\u00adma (Bo\u00ad\u0161nja\u00adci\u00adma) pre\u00adsti\u017e ju\u00adna\u00adka u bor\u00adbi za na\u00adci\u00ado\u00adnal\u00adnu stvar to\u00adkom ra\u00adta u Bo\u00adsni i Her\u00adce\u00adgo\u00advi\u00adni 1992-1995. ste\u00adkli su pred\u00adrat\u00adni kri\u00admi\u00adnal\u00adci Ra\u00admiz De\u00adla\u00adli\u0107 \u0106e\u00adlo, Mu\u00ad\u0161an To\u00adpa\u00adlo\u00advi\u0107 Ca\u00adco i Ju\u00adsuf Pra\u00adzi\u00adna Ju\u00adka. Oni su se, prema re\u00ad\u010di\u00adma so\u00adci\u00ado\u00adlo\u00adga Ozre\u00adna \u017du\u00adne\u00adca, is\u00adta\u00adkli kao vo\u00ad\u0111e „svo\u00adje\u00advr\u00adsne gang\u00adster\u00adske ge\u00adri\u00adle“, ko\u00adju je \u010di\u00adnio spoj oru\u00ad\u017ea\u00adnog ot\u00adpo\u00adra ne\u00adpri\u00adja\u00adte\u00adlju i or\u00adga\u00adni\u00adzo\u00adva\u00adnog kri\u00admi\u00adna\u00adla; kom\u00adbi\u00adno\u00adva\u00adli su „za\u00adstra\u00ad\u0161i\u00adva\u00adnja i zlo\u00ad\u010di\u00adne“ s „ve\u00adli\u00adkim ro\u00adbin\u00adhud\u00adskim ge\u00adsta\u00adma“ (\u017dunec, 24). Na To\u00adpa\u00adlo\u00advi\u00ad\u0107e\u00adve ak\u00adci\u00adje u op\u00adko\u00adlje\u00adnom Sa\u00adra\u00adje\u00advu, pre\u00adma sve\u00addo\u00ad\u010de\u00adnju jed\u00adnog sa\u00adra\u00adjev\u00adskog no\u00advi\u00adna\u00adra, no\u00adva bo\u00adsan\u00adska vlast je gle\u00adda\u00adla sa odo\u00adbra\u00adva\u00adnjem, pri\u00adhva\u00adta\u00adju\u00ad\u0107i ih „kao va\u00adnin\u00adsti\u00adtu\u00adci\u00ado\u00adnal\u00adni li\u00adjek u li\u00adje\u00ad\u010de\u00adnju in\u00adsti\u00adtu\u00adci\u00ado\u00adnal\u00adnih bo\u00adle\u00adsti blo\u00adki\u00adra\u00adnog Sa\u00adra\u00adje\u00adva: rat\u00adnog pro\u00adfi\u00adter\u00adstva, ne\u00adpra\u00adved\u00adne ras\u00adpo\u00addje\u00adle te\u00adre\u00adta od\u00adbra\u00adne gra\u00adda i na\u00adra\u00adsta\u00adju\u00ad\u0107eg kri\u00admi\u00adna\u00adla“. Istu po\u00addr\u00ad\u0161ku sa zva\u00adni\u010d\u00adne stra\u00adne u\u017ei\u00advao je i De\u00adla\u00adli\u0107. Obo\u00adji\u00adca su pod svo\u00adjom ko\u00adman\u00addom ima\u00adli po jed\u00adnu bri\u00adga\u00addu Ar\u00admi\u00adje Bo\u00adsne i Her\u00adce\u00adgo\u00advi\u00adne, sve do sep\u00adtem\u00adbra 1993. go\u00addi\u00adne, ka\u00adda je, po\u00adsle oce\u00adne Izet\u00adbe\u00adgo\u00advi\u00ad\u0107e\u00adve vla\u00adde da su se Ca\u00adco i \u0106e\u00adlo otr\u00adgli kon\u00adtro\u00adli, pro\u00adtiv njih i nji\u00adho\u00advih lju\u00addi or\u00adga\u00adni\u00adzo\u00adva\u00adna pra\u00adva voj\u00adno-po\u00adli\u00adcij\u00adska ope\u00adra\u00adci\u00adja, u ko\u00adjoj je pr\u00advi po\u00adgi\u00adnuo a dru\u00adgi uhap\u00ad\u0161en.<\/p>\n

Iste 1993. go\u00addi\u00adne po\u00adgi\u00adnuo je u Bel\u00adgi\u00adji, pod ne\u00adraz\u00adja\u00ad\u0161nje\u00adnim okol\u00adno\u00adsti\u00adma, Ju\u00adsuf Pra\u00adzi\u00adna. Taj sa\u00adra\u00adjev\u00adski kri\u00admi\u00adna\u00adlac na po\u00ad\u010det\u00adku ra\u00adta bio je „slu\u00ad\u017ebe\u00adno ime\u00adno\u00advan za\u00adpo\u00advjed\u00adni\u00adkom spe\u00adci\u00adjal\u00adnih po\u00adstroj\u00adbi“, ali je u jav\u00adno\u00adsti bio da\u00adle\u00adko po\u00adzna\u00adti\u00adji kao ju\u00adnak pe\u00adsa\u00adma i pri\u00ad\u010da ko\u00adje su go\u00advo\u00adri\u00adle o nje\u00adgo\u00advim rat\u00adnim i dru\u00adgim pod\u00advi\u00adzi\u00adma. Ka\u00adko pi\u00ad\u0161e Ivo \u017da\u00adni\u0107,<\/p>\n

nje\u00adgo\u00advi su lju\u00addi oti\u00adma\u00adli auto\u00admo\u00adbi\u00adle i pre\u00admla\u00ad\u0107i\u00adva\u00adli gra\u00ad\u0111a\u00adne, a iz pro\u00adda\u00adva\u00ado\u00adni\u00adca iz\u00adno\u00adsi\u00adli \u0161to su htje\u00adli, osta\u00advlja\u00adju\u00ad\u0107i kat\u00adkad pi\u00adsme\u00adne po\u00adtvr\u00adde ka\u00adko bi sve\u00admu da\u00adli for\u00admu le\u00adgal\u00adno\u00adsti. Dio pli\u00adje\u00adna uz ve\u00adli\u00adku je pom\u00adpu od vre\u00adme\u00adna do vre\u00adme\u00adna da\u00adri\u00advao bol\u00adni\u00adca\u00adma, dje\u00adci i ne\u00admo\u0107\u00adni\u00adma. Dok je bio u gra\u00addu, vo\u00adzio je ote\u00adti tam\u00adno\u00adcr\u00adve\u00adni audi na \u010di\u00adjim je re\u00adgi\u00adstar\u00adskim plo\u00ad\u010da\u00adma pi\u00adsa\u00adlo Ju\u00adka, a ka\u00adda je u ra\u00adnu je\u00adsen 1992. iz\u00adi\u00ad\u0161ao na Ig\u00adman, me\u00ad\u0111u re\u00addov\u00adne po\u00adstroj\u00adbe ABiH, u se\u00adlu \u0160eh\u00adbe\u00adgo\u00advi\u00ad\u0107i\u00adma ku\u00adpio je bi\u00adje\u00adlo\u00adga ko\u00adnja na ko\u00adje\u00admu je ka\u00adnio uja\u00adha\u00adti u oslo\u00adbo\u00ad\u0111e\u00adno Sa\u00adra\u00adje\u00advo, ve\u0107 o\u010di\u00adto do kra\u00adja u\u017ei\u00advljen u ulo\u00adgu ro\u00adman\u00adti\u010d\u00adnog ju\u00adna\u00adka (\u017dani\u0107, 359).<\/p>\n

Od ju\u00adna\u00adka ra\u00adta u Bo\u00adsni po\u00adre\u00adklom iz ma\u00adfi\u00adja\u00ad\u0161kog pod\u00adze\u00admlja na hr\u00advat\u00adskoj stra\u00adni naj\u00advi\u00ad\u0161e se bio pro\u00ad\u010duo Mla\u00adden Na\u00adle\u00adti\u00adli\u0107 Tu\u00adta. Kao i mno\u00adgi dru\u00adgi kri\u00admi\u00adnal\u00adci ko\u00adji su se na po\u00ad\u010det\u00adku ra\u00adta u biv\u00ad\u0161oj Ju\u00adgo\u00adsla\u00advi\u00adji po\u00adja\u00advi\u00adli kao vo\u00ad\u0111e ra\u00adznih pa\u00adra\u00advoj\u00adnih gru\u00adpa, i Na\u00adle\u00adti\u00adli\u0107 je pre to\u00adga \u017ei\u00adveo i „ra\u00addio“ u ino\u00adstran\u00adstvu. U Ju\u00adgo\u00adsla\u00advi\u00adju se vra\u00adtio 1990, a u ra\u00adtu se is\u00adta\u00adkao kao vo\u00ad\u0111a Ka\u00ad\u017enje\u00adni\u010d\u00adke boj\u00adne u sa\u00adsta\u00advu HVO-a, ko\u00adjoj se pri\u00adpi\u00adsu\u00adje od\u00adgo\u00advor\u00adnost za te\u00ad\u0161ke rat\u00adne zlo\u00ad\u010di\u00adne u Mo\u00adsta\u00adru i oko\u00adli\u00adni, zbog ko\u00adjih se Tu\u00adta na\u00ad\u0161ao na li\u00adsti osum\u00adnji\u00ad\u010de\u00adnih za ratne zlo\u010dine. Hr\u00advat\u00adska po\u00adli\u00adci\u00adja ga je uhap\u00adsi\u00adla 1997. go\u00addi\u00adne i zatim je prosle\u0111en Ha\u0161kom tribunalu, koji ga je osudio na vi\u0161egodi\u0161nju zatvor, kaznu koju on danas slu\u017ei negde u Italiji.<\/p>\n

Od srp\u00adskih ju\u00adna\u00adka i go\u00adspo\u00adda\u00adra ra\u00adta s bo\u00adga\u00adtom ma\u00adfi\u00adja\u00ad\u0161kom bi\u00ado\u00adgra\u00adfi\u00adjom naj\u00advi\u00ad\u0161e se to\u00adkom rat\u00adnih su\u00adko\u00adba u Ju\u00adgo\u00adsla\u00advi\u00adji go\u00advo\u00adri\u00adlo i pi\u00adsa\u00adlo o \u017delj\u00adku Ra\u00ad\u017ena\u00adto\u00advi\u00ad\u0107u Ar\u00adka\u00adnu. Ra\u00ad\u017ena\u00adto\u00advi\u0107 je bio vo\u00ad\u0111a jed\u00adnog pa\u00adra\u00advoj\u00adnog do\u00adbro\u00advo\u00adlja\u010d\u00adkog od\u00adre\u00adda (Srp\u00adska do\u00adbro\u00advo\u00adlja\u010d\u00adka gar\u00adda), \u010di\u00adja je spe\u00adci\u00adfi\u010d\u00adnost bi\u00adla u to\u00adme \u0161to je nje\u00adgo\u00advo je\u00adzgro \u010di\u00adni\u00adla gru\u00adpa na\u00advi\u00adja\u00ad\u010da fud\u00adbal\u00adskog klu\u00adba „Cr\u00adve\u00adna zve\u00adzda“. Pre ne\u00adgo \u0161to je po\u00adstao nji\u00adhov voj\u00adni \u0161ef, Ar\u00adkan je bio vo\u00ad\u0111a tih na\u00advi\u00adja\u00ad\u010da. I nje\u00adgo\u00advo ime bilo je na li\u00adsti li\u00adca pro\u00adtiv ko\u00adjih je Ha\u00ad\u0161ki tri\u00adbunl po\u00addi\u00adgao op\u00adtu\u00ad\u017eni\u00adcu, ali je Ra\u00ad\u017ena\u00adto\u00advi\u0107 15. ja\u00adnu\u00ada\u00adra 2000. ubi\u00adjen u re\u00advol\u00adve\u00adra\u00ad\u0161kom ob\u00adra\u00ad\u010du\u00adnu u be\u00ado\u00adgrad\u00adskom ho\u00adte\u00adlu In\u00adtercon\u00adti\u00adnen\u00adtal, tako da je ra\u010dune za svoja delo polo\u017eio pred drugm sudskom instancom.<\/p>\n

Na po\u00ad\u010det\u00adku oru\u00ad\u017ea\u00adnih su\u00adko\u00adba u Hr\u00advat\u00adskoj, srp\u00adski me\u00addi\u00adji su ve\u00adli\u00adku pa\u00ad\u017enju po\u00adsve\u00adti\u00adli i jed\u00adnom voj\u00adnom in\u00adstruk\u00adto\u00adru po\u00adbu\u00adnje\u00adnih Sr\u00adba u Knin\u00adskoj Kra\u00adji\u00adni, ko\u00adji se pred\u00adsta\u00advljao kao Ka\u00adpe\u00adtan Dra\u00adgan , od\u00adbi\u00adja\u00adju\u00ad\u0107i da do kra\u00adja ot\u00adkri\u00adje svoj iden\u00adti\u00adtet. Zna\u00adlo se da je, pre po\u00adsla na Knin\u00adskoj tvr\u00ad\u0111a\u00advi – gde je, ka\u00adko se mo\u00adglo vi\u00adde\u00adti na fo\u00adto\u00adgra\u00adfi\u00adja\u00adma ob\u00adja\u00advlje\u00adnim u be\u00ado\u00adgrad\u00adskoj \u0161tam\u00adpi to\u00adkom le\u00adta 1991, rat\u00adnim ve\u00ad\u0161ti\u00adna\u00adma u\u010dio jed\u00adnu do\u00adbr\u00ado\u00advo\u00adlja\u010d\u00adku je\u00addi\u00adni\u00adcu, ta\u00adko\u00adzva\u00adne Knin\u00add\u017ee – bo\u00adra\u00advio u Austra\u00adli\u00adji, i Afri\u00adci, \u017ei\u00adve\u00ad\u0107i od po\u00adslo\u00adva ko\u00adji se obi\u010d\u00adni na\u00adzi\u00adva\u00adju „mut\u00adnim“. Nje\u00adgo\u00advi rat\u00adni pod\u00advi\u00adzi opi\u00adsa\u00adni su u ni\u00adzu no\u00advin\u00adskih \u010dla\u00adna\u00adka, ali i u ob\u00adli\u00adku stri\u00adpa. Poslednjih godina Hrvatska vodi postupak pred sudovima u Australiji, gde se Kapetan nalazi, tra\u017ee\u0107i njegovo izru\u010denje radi su\u0111enja za ratne zlo\u010dine.<\/p>\n

Danas se o Kapetanu, kao i o drugim njemu sli\u010dnim li\u010dnostima koje su isplivale na povr\u0161unu devedesetih godina, pri\u010da na internetu, na internetskim forumima. Svi su predstavljeni u Wikipediji, i to po pravilu na nekoliko jezika, a nekima su njihovi po\u0161tovaoci otvorili i profile na Facebooku. Obilje video zapisa o ovom likovima koji se nalaze na You Tubeu dodaje govoru o njima jednu novu, reality dimenziju. Prebiraju\u0107i po toj gra\u0111i, prime\u0107ujem da narativi o junacima koji ona nudi sada imaju ve\u0107u evokativnu mo\u0107, da se oni mogu dojmiti mnogo sna\u017enije nego ranije, odnosno da je medij interneta izuzetno pogodan za epifanijsko do\u010daravanje junaka. Uzbudljivi su za mene bili novi susreti sa likovima o kojima sam ranije pisao, a koji mi danas dolaze \u017eivlji i izgledaju bli\u017ei nego u vreme kad sam ih prvi put sreo.<\/p>\n

Jedan od kri\u00admi\u00adna\u00adla\u00adca s bo\u00adga\u00adtim di\u00adsi\u00adje\u00adom u ju\u00adgo\u00adslo\u00adven\u00adskoj po\u00adli\u00adci\u00adji i po\u00adli\u00adci\u00adja\u00adma ne\u00adko\u00adli\u00adko evrop\u00adskih ze\u00adma\u00adlja, \u010di\u00adje je u\u010de\u00ad\u0161\u010de u po\u00adsled\u00adnjim ra\u00adto\u00advi\u00adma da\u00adlo po\u00advo\u00adda da se o nje\u00admu po\u010d\u00adne go\u00advo\u00adri\u00adti i pi\u00adsa\u00adti kao o no\u00advom rat\u00adnom ju\u00adna\u00adku, bio je i \u00d0or\u00ad\u0111e Bo\u00ad\u017eo\u00advi\u0107, zva\u00adni Gi\u00ad\u0161ka. On je na po\u00ad\u010det\u00adku ra\u00adta u Hr\u00advat\u00adskoj po\u00adstao ko\u00adman\u00addant Srp\u00adske gar\u00adde, do\u00adbr\u00ado\u00advo\u00adlja\u010d\u00adkog od\u00adre\u00adda ko\u00adji je ju\u00adna 1991. osno\u00advan pod po\u00adkr\u00ado\u00advi\u00adtelj\u00adstvom po\u00adli\u00adti\u010d\u00adke stran\u00adke Srp\u00adski po\u00adkret ob\u00adno\u00adve (SPO). U je\u00adsen iste go\u00addi\u00adne Gi\u00ad\u0161ka je po\u00adgi\u00adnuo u bor\u00adba\u00adma u oko\u00adli\u00adni Go\u00adspi\u00ad\u0107a. U go\u00advo\u00adri\u00adma na nje\u00adgo\u00advoj sa\u00adhra\u00adni, u no\u00advin\u00adskim \u010dlan\u00adci\u00adma i jed\u00adnoj knjzi, ko\u00adja je ob\u00adja\u00advlje\u00adna ubr\u00adzo po\u00adsle nje\u00adgo\u00adve smr\u00adti, Gi\u00ad\u0161ka je opi\u00adsan kao „no\u00advi vi\u00adtez na ne\u00adbu Srp\u00adstva“. Na njegovoj sahrani govorio je i episkop Atnasije Jefti\u0107, koji ga je opisao kao pokajnika iz koga je progovorio \u010destiti ljudski i srpski karakter.
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Ka\u00adko se mo\u00ad\u017ee ob\u00adja\u00adsni\u00adti to \u0161to kri\u00admi\u00adnal\u00adna pro\u00ad\u0161lost ovih lju\u00addi, ni nji\u00adho\u00adve i u ra\u00adtu is\u00adpo\u00adlje\u00adne na\u00adsil\u00adni\u010d\u00adke oso\u00adbi\u00adne, ni\u00adsu pred\u00adsta\u00advlja\u00adle smet\u00adnju za njho\u00advu he\u00adro\u00adi\u00adza\u00adci\u00adju, \u0161to se vi\u00addi po to\u00adme \u0161to se u pri\u00ad\u010da\u00adma o pod\u00advi\u00adzi\u00adma ovih na\u00adci\u00ado\u00adnal\u00adnih ju\u00adna\u00adka nji\u00adho\u00adva kri\u00admi\u00adnal\u00adna pro\u00ad\u0161lost i nji\u00adho\u00adve na\u00adsil\u00adni\u010d\u00adke oso\u00adbi\u00adne ne skri\u00adva\u00adju? Nema sum\u00adnje da je pre\u00adsud\u00adnu ulo\u00adgu u to\u00adme ima\u00adla tra\u00addi\u00adci\u00ado\u00adnal\u00adna i da\u00adnas u ovom de\u00adlu Evro\u00adpe \u017ei\u00adva pred\u00adsta\u00adva o na\u00adrod\u00adnim spa\u00adsi\u00ado\u00adci\u00adma i osvet\u00adni\u00adci\u00adma, ko\u00adji ne pri\u00adpa\u00adda\u00adju vla\u00adda\u00adju\u00ad\u0107oj eli\u00adti, a \u010de\u00adsto \u017ei\u00adve van za\u00adko\u00adna, pred\u00adsta\u00adva na ko\u00adjoj se, ka\u00adko je utvr\u00addio Hob\u00adsba\u00adum, te\u00adme\u00adlji \u0161i\u00adro\u00adko ras\u00adpro\u00adstra\u00adnje\u00adna po\u00adja\u00adva „so\u00adci\u00adjal\u00adnog raz\u00adboj\u00adni\u00ad\u0161tva“ (Hobsbawm, 1969). Po\u00adja\u00adva lju\u00addi van za\u00adko\u00adna kao po\u00adpu\u00adlar\u00adnih na\u00adrod\u00adnih osvet\u00adni\u00adka na\u00adro\u00ad\u010di\u00adto je \u010de\u00adsta, ka\u00adko je ob\u00adja\u00adsnio Kri\u00adstijan \u00d0or\u00adda\u00adno, me\u00addi\u00adte\u00adran\u00adskim dru\u00ad\u0161tvi\u00adma, gde je du\u00adgo\u00adtraj\u00adna tu\u00ad\u0111in\u00adska vlast stvo\u00adri\u00adla traj\u00adno ne\u00adpo\u00adve\u00adre\u00adnje pre\u00adma vla\u00adsti i za\u00adko\u00adnu, a ti\u00adme otvo\u00adri\u00adla put di\u00advlje\u00adnju svi\u00adma oni\u00adma ko\u00adji im se od\u00adu\u00adpi\u00adru (Giordano, 52). Kult hajduka i u na\u0161e vreme ostao je neupitan, reprodukuje ga, izme\u0111u ostalog, nastava knji\u017eevnosti istorije ve\u0107 u osnovnoj \u0161koli.<\/p>\n

Zato je bilo o\u010dekivano da \u0107e pojva kriminalca u ulozi junaka u ratovima devedestim biti u medijima u Srbiji i Hrvatskoj biti legitimisana pozivanjem na hajdu\u010dku tradiciju. Zar i haj\u00addu\u00adci, ti le\u00adgen\u00addar\u00adni na\u00adrod\u00adni osvet\u00adni\u00adci i za\u00ad\u0161tit\u00adni\u00adci, ni\u00adsu bi\u00adli lju\u00addi van za\u00adko\u00adna, zar i oni ni\u00adsu ra\u00adto\u00adva\u00adli na svo\u00adju ru\u00adku i o \u017ei\u00advo\u00adtu i smr\u00adti od\u00adlu\u00ad\u010di\u00adva\u00adli po svom vi\u00ad\u0161e ne\u00adgo su\u00adro\u00advom „za\u00adko\u00adnu“? Nji\u00adma to ni\u00ad\u0161ta ni\u00adje sme\u00adta\u00adlo da bu\u00addu pri\u00adzna\u00adti kao ju\u00adna\u00adci ko\u00adji su za\u00addu\u00ad\u017ei\u00adli na\u00adrod i dr\u00ad\u017ea\u00advu, da pri\u00ad\u010da o nji\u00adma po\u00adsta\u00adne va\u00ad\u017ena epi\u00adzo\u00adda sve\u00adte isto\u00adri\u00adje na\u00adci\u00adje.<\/p>\n

Hr\u00advat\u00adski kriminalcii \u2013 he\u00adro\u00adji u ra\u00adtu u Bo\u00adsni pri\u00adka\u00adza\u00adni su kao lju\u00addi u \u010di\u00adjim \u017ei\u00adla\u00adma te\u00ad\u010de krv sta\u00adrih her\u00adce\u00adgo\u00adva\u010d\u00adkih haj\u00addu\u00adka. Tu\u00adta je do\u00ad\u017ei\u00adveo sla\u00advu da mu bu\u00addu po\u00adsve\u00ad\u0107e\u00adne pe\u00adsme u ju\u00adna\u010d\u00adkom de\u00adse\u00adter\u00adcu i da u me\u00addi\u00adji\u00adma bu\u00adde sla\u00advljen kao sa\u00advre\u00adme\u00adni iz\u00adda\u00adnak, pa \u010dak i kao da\u00adle\u00adki po\u00adto\u00admak \u010du\u00adve\u00adnog haj\u00addu\u00adka Mi\u00adja\u00adta To\u00admi\u00ad\u0107a. I u pri\u00ad\u010da\u00adma o Ca\u00adci go\u00advo\u00adri\u00adlo se da na\u00adsta\u00advlja haj\u00addu\u010d\u00adku tra\u00addi\u00adci\u00adju. On s\u00e2m go\u00advo\u00adrio je da je ra\u00adstao „uz gu\u00adslar\u00adske ju\u00adna\u010d\u00adke pje\u00adsme“ i da je iz njih na\u00adu\u00ad\u010dio da su Mu\u00adsli\u00adma\u00adni po\u00adtur\u00ad\u010de\u00adni Hr\u00adva\u00adti, ko\u00adji su se „od\u00adre\u00adkli i svo\u00adje vje\u00adre i svo\u00adje na\u00adci\u00adje“. Dru\u00adgim re\u00ad\u010di\u00adma, Ca\u00adco je svo\u00adje u\u010de\u00ad\u0161\u0107e u ob\u00adra\u00ad\u010du\u00adnu bo\u00adsan\u00adskih Hr\u00adva\u00adta sa Mu\u00adsli\u00adma\u00adni\u00adma vi\u00addeo kao na\u00adci\u00ado\u00adnal\u00adni za\u00adda\u00adtak, to jest bor\u00adbu za ukla\u00adnja\u00adnje po\u00adsled\u00adnjih osta\u00adta\u00adka ro\u00adbo\u00adva\u00adnja hr\u00advat\u00adske na\u00adci\u00adje Tur\u00adci\u00adma.<\/p>\n

Sli\u010dno tome, srpski mafija\u0161i pretvoreni u ratne heroje predstavljeni su u pri\u010dama o njihovim podvizima kao potomci hajuka. Autori jedne knjige o Gi\u0161ki potrudili su se da naprave njegov navodni rodoslov, da bi istakli da on poti\u010de od od plemena koje je dalo slavne hajduke\u00a0: „Sto\u00adti\u00adna\u00adma go\u00addi\u00adna“, ka\u00ad\u017eu auto\u00adri knjige, „ovo rat\u00adni\u010d\u00adko ple\u00adme vo\u00addi\u00adlo je bor\u00adbe. U to vri\u00adje\u00adme \u017ei\u00advje\u00adli su od pre\u00adsre\u00adta\u00adnja tur\u00adskih ka\u00adra\u00adva\u00adna i sto\u00ad\u010da\u00adra, pa su se i ti pod\u00advi\u00adzi sma\u00adtra\u00adli ju\u00adna\u00ad\u0161tvom. Me\u00ad\u0111u ju\u00adna\u00adko\u00advim pre\u00adci\u00adma, kao onaj ko\u00adme je po ju\u00adna\u010d\u00adkom ka\u00adrak\u00adte\u00adru Gi\u00ad\u0161ka naj\u00adsli\u010d\u00adni\u00adji, auto\u00adri su iz\u00addvo\u00adji\u00adli iz\u00adve\u00adsnog Mi\u0107\u00adka, ko\u00adji do\u00addu\u00ad\u0161e ni\u00adje bio haj\u00adduk, ali je za\u00adto „jed\u00adnom pri\u00adli\u00adkom“ kao sta\u00adrac od de\u00adve\u00adde\u00adset pet go\u00addi\u00adna ubio tur\u00adskog bar\u00adjak\u00adta\u00adra i pri tom i s\u00e2m po\u00adgi\u00adnuo.<\/p>\n

Drugo i \u010desto primenjivano obja\u0161njenje paradoksa da se nesumnjivi mafija\u0161i slave kao po\u017ertvovani za\u0161titnici i junaci svojih nacija sastojalo se u tome da se ovi kriminalci-junaci predstave kao u dubini du\u0161e iskreni vernici, bo\u017ejih ljudi, koji u svoju duboku religioznost otkrivaju tek u ratu, kad kao pokajnici radosno \u017eivote pola\u017eu na oltar svoje vere i crkve. Spek\u00adta\u00adku\u00adlar\u00adne raz\u00adme\u00adre pa\u00adda u vreme kad su se bavili mafija\u0161kim poslom na\u00adgo\u00adve\u00ad\u0161ta\u00adva\u00adju ve\u00adli\u00ad\u010di\u00adnu uz\u00adle\u00adta ovih poajnika u veme rata. Ko ni\u00adsko pa\u00adda – vi\u00adso\u00adko le\u00adti! \u00d0or\u00ad\u0111e Bo\u00ad\u017eo\u00advi\u0107 Gi\u00ad\u0161ka, pre\u00adma ono\u00adme \u0161to ka\u00ad\u017eu auto\u00adri knji\u00adge o nje\u00admu, „is\u00adku\u00ad\u0161a\u00advao je \u017ei\u00advot mno\u00adgo vi\u00ad\u0161e od dru\u00adgih, si\u00adla\u00adzio do\u00adkle se naj\u00advi\u00ad\u0161e mo\u00adglo, ali i peo mno\u00adgo vi\u00ad\u0161e i mno\u00adgo da\u00adlje ne\u00adgo \u0161to to zna\u00adju neo\u00adba\u00advi\u00adje\u00ad\u0161te\u00adni“.<\/p>\n

Ko\u00adna\u010d\u00adno, du\u00adbi\u00adnu pa\u00adda on je is\u00adku\u00adpio ve\u00adli\u00ad\u010di\u00adnom \u017er\u00adtve, po\u00adgi\u00adbi\u00adjom za srp\u00adstvo. To is\u00adku\u00adplje\u00adnje ni\u00adje sa\u00admo pa\u00adtri\u00adot\u00adsko ne\u00adgo je ono i ver\u00adsko, od\u00adno\u00adsno, u nje\u00adgo\u00advom slu\u00ad\u010da\u00adju, hri\u00ad\u0161\u0107an\u00adsko. Jer, po re\u00ad\u010di\u00adma nje\u00adgo\u00advih bi\u00ado\u00adgra\u00adfa, on je „osje\u00adtio to\u00adplu ru\u00adku \u017ei\u00advo\u00adga Bo\u00adga i pri\u00adgr\u00adlio je s do\u00adbro do\u00ad\u017ei\u00advlje\u00adnom bo\u017e\u00adjom to\u00adpli\u00adnom“. Zbog to\u00adga je za njih Gi\u00ad\u0161ka „bio sa\u00admo bo\u00ad\u017ei\u00adji \u010do\u00advjek, \u010do\u00advjek Isu\u00adsa Hri\u00adsta. Sve dru\u00adgo je zlo\u00adna\u00admje\u00adra i ne\u00adi\u00adsti\u00adna“.<\/p>\n

I \u017delj\u00adko Ra\u00ad\u017ena\u00adto\u00advi\u0107 se tru\u00addio da bu\u00adde pri\u00adhva\u00ad\u0107en kao bo\u00adrac za stvar pra\u00advo\u00adsla\u00advlja. Arkan je vo\u00adleo da ka\u00ad\u017ee da je nje\u00adgov je\u00addi\u00adni ko\u00adman\u00addant pa\u00adtri\u00adjarh Pa\u00advle. Za me\u00adsto osni\u00adva\u00adnja Srpke dobrovolja\u010de garde iza\u00adbrao je je\u00addan ma\u00adna\u00adstir (Ma\u00adna\u00adstir Po\u00adkaj\u00adni\u00adca, kod Ve\u00adli\u00adke Pla\u00adne), a do\u00adma\u00ad\u0107in sva\u00ad\u010da\u00adno\u00adsti ko\u00adja je u \u010dast tog do\u00adga\u00ad\u0111a\u00adja upri\u00adli\u00ad\u010de\u00adna bio je igu\u00adman tog ma\u00adna\u00adsti\u00adra. Pri\u00adli\u00adkom stu\u00adpa\u00adnja u nje\u00adgo\u00advu voj\u00adsku, po\u00adred da\u00adva\u00adnja za\u00adkle\u00adtve, \u010di\u00adta\u00adla se i mo\u00adli\u00adtva:<\/p>\n

„Si\u00adne bo\u017e\u00adji! Ti si po\u00adlo\u00ad\u017eio du\u00ad\u0161u Svo\u00adju, da nas spa\u00adse\u0161. Ti si za\u00adpo\u00adve\u00addio i na\u00adma da du\u00ad\u0161e svo\u00adje po\u00adlo\u00ad\u017ei\u00admo za dru\u00adgo\u00adve svo\u00adje. Ra\u00addo\u00adsno idem da iz\u00advr\u00ad\u0161im sve\u00adtu vo\u00adlju Tvo\u00adju, bo\u00adre\u00ad\u0107i se za otad\u017e\u00adbi\u00adnu i ve\u00adru svo\u00adju. Na\u00ado\u00adru\u00ad\u017eaj me sna\u00adgom i ju\u00adna\u00ad\u0161tvom da odo\u00adlim ne\u00adpri\u00adja\u00adte\u00adlji\u00adma na\u00ad\u0161im. Ako, pak, bu\u00adde vo\u00adlja Tvo\u00adja da po\u00adlo\u00ad\u017eim \u017ei\u00advot svoj u da\u00adna\u00ad\u0161njem bo\u00adju, mi\u00adlo\u00adsti\u00advo do\u00adpu\u00adsti da um\u00adrem s tvr\u00addom ve\u00adrom i na\u00addom u ve\u010d\u00adni bla\u00ad\u017ee\u00adni \u017ei\u00advot u Tvom Car\u00adstvu. Maj\u00adko Bo\u017e\u00adja! Sa\u00ad\u010du\u00advaj me pod po\u00adkro\u00advom tvo\u00adjim. Amin!“<\/p>\n

Spre\u00admnost da s odo\u00adbra\u00adva\u00adnjem, pa \u010dak i po\u00adseb\u00adnim pi\u00adje\u00adte\u00adtom, go\u00advo\u00adre o no\u00advim rat\u00adnim ju\u00adna\u00adci\u00adma po\u00adre\u00adklom iz ma\u00adfi\u00adja\u00ad\u0161kog pod\u00adze\u00admlja is\u00adpo\u00adlji\u00adle su i islam\u00adske ver\u00adske vla\u00adsti u Sa\u00adra\u00adje\u00advu, pri\u00adli\u00adkom To\u00adpa\u00adlo\u00advi\u00ad\u0107e\u00adve d\u017ee\u00adna\u00adze (po\u00adme\u00adna), odr\u00ad\u017ea\u00adne tri go\u00addi\u00adne po\u00adsle nje\u00adgo\u00adve smr\u00adti. Pre\u00adma pi\u00adsa\u00adnju sa\u00adra\u00adjev\u00adske \u0161tam\u00adpe, pred dva\u00adde\u00adset hi\u00adlja\u00adda lju\u00addi, oku\u00adplje\u00adnih na tom do\u00adga\u00ad\u0111a\u00adju, imam ga je pro\u00adgla\u00adsio ga\u00adzi\u00adjom (ju\u00adna\u00adkom) i \u0161e\u00adhi\u00addom (mu\u00ad\u010de\u00adni\u00adkom za ve\u00adru), re\u00adkav\u00ad\u0161i da je on „ju\u00adna\u00ad\u0161tvom za\u00addi\u00advio \u010di\u00adtav svi\u00adjet“, a da je nje\u00adgo\u00adva d\u017ee\u00adna\u00adza „po\u00adraz svih kja\u00adfi\u00adra (ne\u00adver\u00adni\u00adka, ne\u00admu\u00adsli\u00adma\u00adna) i mu\u00adna\u00adfi\u00adka (li\u00adce\u00adme\u00adra)“.
\n(4)<\/p>\n

Me\u0111utim, ova obja\u0161njavanja i opravdanja prisustva mafija\u0161a me\u0111u ratnim junacima putem njihovog vezivanja za hajdu\u010dku tradiciju ili parobolu o bludnom sinu, ne dovode u pitanje njihovu osnovnu osobinu \u2013 njihovu ekstremnu nasilnost. Ona ostaje i posle njihovog juna\u010dkog preobra\u017eaja. Pi\u010da o tom preobra\u017eaju ne zaobilazi, nego na protiv nagla\u0161ava ono razbojni\u010dko, ono surovo i ekstremno nasilno u njima He\u00adro\u00adi\u00adza\u00adci\u00adja predratnih mafija\u0161a ni\u00adje po\u00adstu\u00adpak ko\u00adjim se ne\u00ad\u0161to ne\u00adpri\u00adhva\u00adtlji\u00advo, od\u00advrat\u00adno, lo\u00ad\u0161e, stra\u00adno nor\u00admal\u00adnom \u010do\u00adve\u00adku, pre\u00adtva\u00adra u pri\u00adhva\u00adtlji\u00advo, uzor\u00adno, do\u00adbro, sva\u00adkom ra\u00adzu\u00admlji\u00advo i bli\u00adsko. Ono \u0161to da\u00adna\u00ad\u0161nje ma\u00adfi\u00adja\u00ad\u0161e \u2013 a u pro\u0161losti hajduke i druge razbojnike – \u010di\u00adni po\u00adgod\u00adnim predlo\u0161kom za fabrikovanje he\u00adro\u00adja ni\u00adje nji\u00adho\u00adva sprem\u00adnost da se pre\u00adtvo\u00adre u \u0161am\u00adpi\u00ado\u00adne mo\u00adra\u00adla i ple\u00adme\u00adni\u00adto\u00adsti, ne\u00adgo, su\u00adprot\u00adno to\u00adme, nji\u00adho\u00adva upe\u00ad\u010da\u00adtlji\u00adva i ne\u00adiz\u00adbri\u00adsi\u00adva na\u00adsil\u00adnost.<\/p>\n

\u010cak i Ka\u00adpe\u00adtan Dra\u00adgan, \u010di\u00adji je lik iz\u00adgra\u00ad\u0111en po mo\u00adde\u00adlu ofi\u00adci\u00adra-d\u017een\u00adtlme\u00adna, ume da se pre\u00adtvo\u00adri u \u010do\u00adve\u00adka-zver, da is\u00adpo\u00adlji „sna\u00adgu gru\u00adbi\u00adja\u00adna“, da „opa\u00adsno pla\u00adne“. Sli\u010dno tome prikazana je i Gi\u0161kina neobuzdana silina. U ljut\u00adnji se „nje\u00adgo\u00advo li\u00adce mi\u00adje\u00adnja\u00adlo, do\u00adbi\u00adja\u00adlo bi neo\u00add\u00adre\u00ad\u0111e\u00adnu bo\u00adju, a o\u010di bi mu za\u00adsi\u00adja\u00adle kao u ri\u00adsa. U ta\u00adkvim tre\u00adnu\u00adci\u00adma bio je ne\u00admi\u00adlo\u00adsr\u00addan\u2026“ Zbog to\u00adga Gi\u00ad\u0161ka, kao i osta\u00adli raz\u00adboj\u00adni\u00adci-ju\u00adna\u00adci, lju\u00addi\u00adma sa ko\u00adji\u00adma stu\u00adpa u do\u00addir uli\u00adva zbu\u00adnju\u00adju\u00ad\u0107e, am\u00adbi\u00adva\u00adlent\u00adno ose\u00ad\u0107a\u00adnje, di\u00advlje\u00adnje po\u00adme\u00ad\u0161a\u00adno sa stra\u00adhom. U sva\u00adkom slu\u00ad\u010da\u00adju, nji\u00adhov od\u00adnos pre\u00adma he\u00adro\u00adju Gi\u00ad\u0161ki od\u00adnos je pod\u00adre\u00ad\u0111e\u00adno\u00adsti, to je uz\u00admi\u00adca\u00adnje pred ne\u00adkim ko je ne\u00ad\u0161to vi\u00ad\u0161e od obi\u010d\u00adnog \u010do\u00adve\u00adka ili bar od nje\u00adga ne\u00ad\u0161to ra\u00adzli\u00ad\u010di\u00adto. „I kad je bio naj\u00admir\u00adni\u00adji, opu\u00ad\u0161te\u00adnih mi\u00ad\u0161i\u00ad\u0107a i ve\u00adseo“, pri\u00ad\u010da\u00adju nje\u00adgo\u00advi bi\u00ado\u00adgra\u00adfi, „iz Gi\u00ad\u0161ke je zra\u00ad\u010di\u00adla ne\u00adka \u010du\u00adde\u00adsna sna\u00adga i ne\u00advi\u00addlji\u00advi zra\u00adci ko\u00adji su sa\u00adgo\u00advor\u00adni\u00adka uvi\u00adjek ne\u00adka\u00adko sop\u00adstve\u00adnim sa\u00adzna\u00adnjem sta\u00advlja\u00adli u ne\u00adza\u00advi\u00addan po\u00adlo\u00ad\u017eaj“.<\/p>\n

Ovaj pri\u00admer i dru\u00adgi nje\u00admu sli\u010d\u00adni upu\u00ad\u0107u\u00adju na za\u00adklju\u00ad\u010dak da se lik he\u00adro\u00adja \u2013 ho\u0107u re\u0107i, svakog heroja – ne do\u00adbi\u00adja ople\u00adme\u00adnji\u00adva\u00adnjem si\u00adro\u00advih i di\u00advljih oso\u00adbi\u00adna, oza\u00adko\u00adnje\u00adnjem ne\u00adza\u00adko\u00adni\u00adtog po\u00adna\u00ad\u0161a\u00adnja, pre\u00adva\u00adspi\u00adta\u00adva\u00adnjem mo\u00adral\u00adno i socijalno za\u00adpu\u00ad\u0161te\u00adnog kri\u00admi\u00adnal\u00adca. Pre \u0107e bi\u00adti da he\u00adroj\u00adski lik na\u00adsta\u00adje kao re\u00adzul\u00adtat po\u00adtre\u00adbe \u2013 koja se javlja u vremenima velikih kriza i ratova – da se ponude likovi ljudi do\u00advolj\u00adno jakih da nas za\u00ad\u0161ti\u00adte. Oni moraju da raspola\u017eu osobinama koje nema obi\u00ad\u010dan i nor\u00adma\u00adlan svet \u2013 jer ni vreme nije obi\u010dno i normalno \u2013 tako da se na\u0161i ja\u00adki za\u00ad\u0161tit\u00adnici ne pona\u0161aju u skla\u00addu sa na\u00ad\u0161im mirnodopskim obi\u00ad\u010da\u00adji\u00adma i nor\u00adma\u00adma. Na\u00adpro\u00adtiv, njihova bez\u00adob\u00adzir\u00adnost je istaknuta, nagla\u0161ena kao znak da smo na\u00ad\u0161li pra\u00adve. Treba da verujemo da \u0107e nas oni uspe\u00ad\u0161no od\u00adbra\u00adni\u00adti od stra\u00ad\u0161nog ne\u00adpri\u00adja\u00adte\u00adlja ba\u0161 za\u00adto \u0161to se slu\u00ad\u017ee na\u00adsi\u00adljem, \u0161to ra\u00adde stva\u00adri neprihvatljive za nas obi\u010d\u00adne smrt\u00adni\u00adke, po\u00ad\u0161to\u00adva\u00ado\u00adce za\u00adko\u00adna i mo\u00adral\u00adnih ob\u00adzi\u00adra. He\u00adroji nam \u2013 kad do\u0111e takvo vreme – dolaze iz sveta van za\u00adko\u00adna i bez mo\u00adral\u00adnih ko\u010d\u00adni\u00adca. Pozvani smo da im se divimo i da ih se istovremeno pla\u0161imo, da \u017eivimo u nadi da \u0107e nas za\u0161tititi i u strahu od njihove ekstremne nasilnosti. Za\u00adto su u ratovima devedesetih kri\u00admi\u00adnal\u00adci i banditi mo\u00adgli da budu zgodan materijal za fabrikovanje ratnih junaka, bolji od svakog drugog.<\/p>\n

Druga vrsta ljudi od kojih su u to vreme heroizovani \u2013 ili koji su sami od sebe pravili heroje \u2013 dakle, vojnici, ljudi raznih gra\u0111anskih profesija, intelektualci i sve\u0161tenici \u2013 morali su da bi delovali ubedljivo u ulozi heroja da budu podvrgnuti nekoj vrsti narativnog bildovanja, morali su da budu predstavljeni kao dovoljno surovi i na sve spremni. A nije isklju\u010deno da se zlo\u010dini koje su neki od njih po\u010dinili mogu objasniti \u017eeljom da se ispuni osnovni uslov \u2013 pokazivanje spremnosti da se ruke okrvave \u2013 koji treba da zadovolji onaj koji ho\u0107e da bude junak pri\u010da o ratnom juna\u0161tvu.<\/p>\n","protected":false},"excerpt":{"rendered":"

Uvodno predavanje dr Ivana \u010colovi\u0107a, uglednog srpskog etnologa i antropologa, borca za ljudska prava i osniva\u010da i urednika izdava\u010dke ku\u0107e Biblioteka XX vek, na me\u0111unarodnom simpozijumu „Osvetlite me reflektorima! Zna\u010denje slavnih osoba u Srednjoj i Jugoisto\u010dnoj Evropi“ koji organizuju In\u0161titut za slovensko narodopisje Znanstvenoraziskovalnega centra SAZU i Filozofski fakultet Univerziteta u Ljubljani 18. i 19. maja 2015. u Ljubljani<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[3],"tags":[],"class_list":["post-1495","post","type-post","status-publish","format-standard","hentry","category-columns"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"sr","enabled_languages":["sl","sr","en"],"languages":{"sl":{"title":true,"content":true,"excerpt":true},"sr":{"title":true,"content":true,"excerpt":true},"en":{"title":true,"content":true,"excerpt":true}}},"_links":{"self":[{"href":"https:\/\/dkis.si\/sr\/wp-json\/wp\/v2\/posts\/1495","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dkis.si\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dkis.si\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dkis.si\/sr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dkis.si\/sr\/wp-json\/wp\/v2\/comments?post=1495"}],"version-history":[{"count":1,"href":"https:\/\/dkis.si\/sr\/wp-json\/wp\/v2\/posts\/1495\/revisions"}],"predecessor-version":[{"id":10503,"href":"https:\/\/dkis.si\/sr\/wp-json\/wp\/v2\/posts\/1495\/revisions\/10503"}],"wp:attachment":[{"href":"https:\/\/dkis.si\/sr\/wp-json\/wp\/v2\/media?parent=1495"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dkis.si\/sr\/wp-json\/wp\/v2\/categories?post=1495"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dkis.si\/sr\/wp-json\/wp\/v2\/tags?post=1495"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}